One year later, Heaven's Gate suicide leaves only faint
trail
March
25, 1998
Web posted at: 9:49 p.m. EST (0249 GMT)
(CNN) -- It was perhaps the strongest sign yet that the Internet was
coming of age: it was implicated in a tragedy that shocked the nation.
The 39 members of the Heaven's Gate cult who took their own lives one
year ago were professional Web page designers who used the Internet to
attempt to win converts and spread their message.
The cult members committed suicide over a few days in late March
1997. They died in shifts, with some members helping others take a
lethal cocktail of phenobarbital and vodka before downing their own
doses of the fatal mixture. Police found an eerily placid and orderly
scene on March 26.
Heaven's Gate members believed that Hale-Bopp, an unusually bright
comet, was the sign that they were supposed to shed their earthly bodies
(or "containers") and join a spacecraft traveling behind the comet that
would take them to a higher plane of existence.
For a time, the story became a national obsession as the media
revealed details about the group. Among the most shocking: several of
the cult's members, including leader Marshall Applewhite, had undergone
voluntary castrations in the months leading up to the mass suicide.
Internet defenders say the Web wasn't to blame for the events at
Rancho Santa Fe; the core of the group had been together for some 20
years, since the days when computers were room-sized monsters. But the
Internet did bring a new dimension to the story, as the most casual
reader could jump to the cult's own home page rather than accept someone
else's summary of their beliefs.
That ease of access to information led to fears that the new medium
offered new opportunities for cults to recruit, and that the sci-fi
pastiche of Heaven's Gate was a perfect fit. According to Wendy Gale
Robinson of the Department of Religion at Duke University, cult member
Yvonne McCurdy-Hill left five children and all her worldly possessions
to join the group after finding it on the Web.
Writing in the Journal of Computer Mediated Communication, Robinson
said, "Freedom from the physical body and the free reign given to the
imagination in cyberspace ... could have contributed to the cult
members' decision to go the next, if illogical step. ... It's within the
realm of possibility that Applewhite's ministry plus cyberculture was a
toxic mix."
Others argue, though, that the sheer number of voices in cyberspace
tends to drown out those of cults. "There's between 30 to 40 million Web
pages out there," said Karen Coyle of Computer Users for Social
Responsibility. "They could have done just as well to go out to the San
Diego bluffs and throw a message in a bottle."
If the Heaven's Gate story flourished in the age of instant
information, it has faded almost as quickly. Few of the Web pages about
the Rancho Santa Fe suicide have been updated since April or May. Like
the comet that inspired its members, the story made a bright flash and
all but disappeared. But there have been a few developments since.
In May, two more members attempted suicide in a motel room in
Encinitas, California. One, Wayne Cooke, died; the other, Chuck
Humphrey, was hospitalized and survived. In February, Humphrey tried
again, using carbon monoxide and a sealed tent; this time, he died.
Humphrey, whose name in the cult was Rkkody, had a Web site at
www.rkkody.com at one point that included pages entitled "The Sole
Survivor of Heaven's Gate," "Return from Heaven's Gate - The Book," and
"What If They're Right?"
The house where the cult lived and died was offered for sale in a
sealed-bid auction. The auction was scheduled to close in December, but
a Web page offering the house is still posted (http://www.callagent.com/heavensgate/). Perhaps
surprisingly, the page does not downplay the house's history, but
trumpets it, even showing the cult's now-familiar "keyhole" logo near
the top.
In August, Humphrey and an "away team" -- a "Star Trek" term for a
team dispatched to the surface of an alien planet -- gave a video
presentation in Berkeley, California. The audience was courteous but
skeptical. The group had merchandise available for sale, which Janja
Lalich of the Cult Recovery and Resource Center said she thought was
"kind of sad." It also highlighted the changing behavior of
information-age cults.
"We never had Jonestown mousepads," Lalich said.